While yesterday’s Great American Eclipse captivated onlookers from Oregon to South Carolina, it also presaged the onset of the month of Elul and the Jewish High Holy Days. Beginning at sundown tonight, August 22nd, Elul heralds the period of reflection that culminates in the Days of Awe.
After death and divorce, moving is one of the most stressful events in life. Moving entire families across an ocean and integrating into an entirely new culture, however, that's a theatrical gold mine.
Monday night, July 31, begins the Jewish holy day of Tisha B'av, a day of mourning and fasting commemorating the destruction of the first and second Temples, the expulsion of Jews from Iberia, and other tragedies in Jewish history.
Celebrating a Yiddish Life in Theater Some achieve Yiddish theater stardom, some have stardom thrust upon them, and some stars were literally born on Second Avenue. Bruce Adler was all of the above.
It would be hard to say that Joseph Rumshinsky was destined for greatness. The son of an amateur voice teacher and a hatter in Russian-controlled Vilna, his story is in many ways the true American dream—a theme that appeared in his shows repeatedly throughout his career.
From their beginnings in Ukraine to their success across stage, screen and radio in America, our multimedia exploration of the great works and artists of Yiddish theater continues with two of the biggest names to grace the marquees of Second Avenue: Alexander Olshanetsky and Sholom Secunda.
L’dor vador is a cornerstone of Jewish life, passing on knowledge and traditions, but rarely does it overlap with the family business, and even rarer is that business the business of Jewish culture itself (although perhaps more prominently in the Jewish world than others).
Like most of the people who made it what it was, the Yiddish theater was born in Europe but found its greatest success in America.
Our virtual exhibit “Intimate Voices: Solo and Ensemble Music of Jewish Spirit” continues its multimedia exploration of Jewish chamber music, from its roots to its fully mature—and still evolving—art form.
At the turn of the 20th century, Jewish people in the Russian Empire were dreaming of a national identity, along with a homeland and a compelling historical narrative to match. *DON'T MISS A BEAT* Get the latest updates from the Milken Archive, including articles and giveaways.