Julius T. Chajes
Julius Chajes was a highly accomplished virtuoso concert pianist, conductor, and composer. A refugee from the Third Reich who settled in America, he composed both secular Jewish concert music and sacred music for Reform and Conservative synagogues.
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Julius Chajes was a highly accomplished virtuoso concert pianist as well as conductor who settled in America as a refugee from the Third Reich in the wake of the Austrian electorate’s vote for annexation to Germany in the infamous plebiscite of 1938.
But it was as a composer that he made his most enduring contribution to the music of American Jewry—to the American Synagogue, largely in the Reform milieu but also in many Conservative synagogues, as well as to the secular Jewish concert repertoire of his adopted country.
Chajes was born in Lemberg [L’vov], Galicia (then part of the Austro-Hungarian Hapsburg Empire, but now Poland), to a cultured upper-middle-class family. He began piano lessons at the age of seven with his mother, Velerja Chajes, a well-recognized concert pianist. His succeeding teachers included Julius Isserlies, Hedwig Kanner-Rosenthal, and one of the legendary pianistic giants, Moritz Rosenthal, in Vienna—where a distant relative, Hirsch (Tzvi) Peretz Chajes, was the chief rabbi from about 1918 until his death, in 1927. At the age of nine, Chajes gave his first piano recital and wrote his first piano piece, followed by a string quartet when he was thirteen; and at fifteen he performed his own piano concerto (Romantic Fantasy) in Vienna. His second string quartet was performed by the famous Rose Quartet, and later he was awarded an important prize at the First International Piano Competition there in 1938.
Beginning in 1934, Chajes lived for about two years in Palestine, where he chaired the piano department of the Beit L’viyim music academy in Tel Aviv and also became interested in studying Jewish musical sources in antiquity and some of the accumulated folk music of the region. During his stay in Palestine he was influenced by the emerging melos—especially the so-called Mediterranean style—being developed by other Jewish composers who had also come from Europe. This, together with his exposure to Arabic and Hebrew Palestinian folk and folk-type tunes and to the song repertoire of the settlers, made an indelible imprint on many of his future compositions.
Chajes came to America in 1938, following his receipt of two prizes from the Jüdische Kulturbund in Berlin for choral works the previous year. His American reputation quickly took root, and his Psalm 142 for mixed chorus and organ was performed at the 1939 New York World’s Fair; at the Reform movement’s Union of American Hebrew Congregations 1942 convention; and at the annual meeting and concert of the American Guild of Organists in 1944. In 1940 he settled in Detroit, where he became an important figure in the musical life of the Jewish community and the city in general. He founded a symphony orchestra of the Jewish Community Center there, which gave sophisticated programs on a regular basis for many years. He was the music director at Temple Beth El, and beginning in 1950, he served on the faculty of Wayne State University. Meanwhile, he maintained his pianistic concert career, with performances that included playing his own piano concerto with the Detroit Symphony conducted by Paul Paray. He was also chairman and cofounder of the local organization HASHOFAR—Society for Advancement of Jewish Music—and he cochaired the Detroit Round Table for Catholics, Jews, and Protestants.
Chajes’s catalogue ranges from works for full symphony orchestra to concert choral settings—a number of which were widely performed throughout the United States during the 1940s and 1950s by Jewish choral ensembles—to chamber pieces and numerous songs; and some of his prayer settings became standard fare in synagogue services. His operatic cantata The Promised Land was written to commemorate Israel’s tenth anniversary, and his three-act opera, Out of the Desert, spanning Jewish history in the Near East from the biblical account of the exodus from Egypt to the modern State of Israel, received its world premiere in 1966.